”Far in the future, the World Controllers have created an ideal society. Through clever use of genetic engineering, brainwashing and recreational sex and drugs, all its members are happy consumers. Bernard Marx seems alone in feeling discontent. Harbouring an unnatural desire for solitude, and a perverse distaste for the pleasures of compulsory promiscuity, Bernard has an ill-defined longing to break free. A visit to one of the few remaining Savage Reservations, where the old, imperfect life still continues, may be the cure for his distress…”
For a fuller idea of the book’s plot and some more info surrounding it look here as this review will be focusing on my interpretation. It’s a truly fascinating book and I will probably re-read it because there’s much else in there. So…
To get the bad out of the way first : I felt, as I did when reading Orwell’s 1984, that for something set in the future it seemed strangely stuck in the time it was written (there’s no way that in the year 2540 they still use card catalogues!). I also found the names incredibly irritating (Lenina, Bernard Marx, Darwin Bonaparte) as well as all the plays on Fordism and the use of T instead of ‘cross’. I know it’s satirical (and I too hate the Fordist mentality) but I couldn’t really laugh with it, I just got annoyed.
For this reason I found the first few chapters disappointing and was really starting to wonder why so many people had urged me to read this book. However, once Bernard and Lenina went to the Reservation things really kicked off and I think it’s the contrast of the two ways of life that provide the good stuff in this book (and ‘good stuff’ it really is).
John is the most important character in the book as he is the one caught betwen these two worlds. He is an outcast in his native community because his mother is from the civilised world but when he comes to see civilisation he hates it. The world of the Savages, however, is not really to be envied as they are illiterate and are outcasts. They have more humanity and more soul than everyone else but even their world, we suspect, is worse now than it once was. John really gets the best of both worlds in that he is, to an extent, educated, and he also knows how to feel and how to live. It’s the discovery of Shakespeare that makes him (although I don’t think we can ultimately say it saves him). I found that John was the one I really had most sympathy for. Marx and Watson are saved but John isn’t, perhaps because his situation can never be resolved. The ending came as quite a shock to me, I must admit.
The confrontation towards the end between Mustapha Mond and John the Savage is simply brilliant and I think really the rest of the book is building up to this point. Bernard, who starts off as a bit of a hero, is really quite pathetic at this point but Hemholtz Watson and John, the two most honest and truly heroic characters, come into their own.
The central message to me seemed to be: here’s a ‘perfect’ society in terms of everyone’s happy, everyone’s a consumer, everyone has their place and use and is happy with their lot but this isn’t real life. People have a value beyond the work they produce and the things they consume and total happiness and contentment is not life. Life means sadness and misery as well as happiness and joy. It means art and ideas and confusion, it means restlessness and dissatisfied consumers.
To keep stability and control we need to get rid of any disagreeable feelings and make everyone into happy slaves, all knowing their own place and with no desire for free thought, solitude or independence.
As Mustapha Mond, the World Controller says,
“The world’s stable now. People are happy; they get what they want, and they never want what they can’t get. They’re well off; they’re safe; they’re never ill; they’re not afraid of death; they’re blissfully ignorant of passion and old age; they’re plagued with no mothers or fathers; they’ve got no wives or children or lovers to feel strongly about; they’re so conditioned that they practically can’t help behaving as they ought to behave. And if anything goes wrong there’s soma”.
What’s most interesting is Huxley does get across to the reader why people like that kind of existence and what appeals to them. Even those who have been given the choice of exile have often decided to stay. So he is ultimately saying “this is a terrible way to be” but at the same time showing why people choose it.
Having read some of his comments at various times it’s clear that he personally feels a tug towards this Fordist society even though he knows it’s wrong and false. It occurs to me that perhaps those who can best warn of the dangers of a certain way of life are those who can see it as a possible outcome of their own beliefs and the predominant beliefs of those around them. I think that was the case with Orwell too in ‘1984′.
I also think we have to be careful in seeing ‘Brave New World’ as entirely an attack on this kind of society or an endorsement of it (I’ve read both interpretations and to me they seem misguided). Nor do I think it is an attack on science. He is just giving us a very extreme version of what could happen and using it to warn us that while we embrace material and scientific ‘progress’ we have to keep it in perspective and not let it manipulate everything else. In the World State even scientific experiment and research is frowned upon unless it is seen as being of direct commercial benefit so Huxley is equating science with part of the old world of free thought that’s now forbidden.
Three of the main themes emerge as: sex, religion, and art. Sexual desire can not be eradicated so it is always fulfilled thus taking it as near to extinction as can be achieved. Religion is completely banned but a new one has been invented around Fordism and is very like the old set-up. The brainwashing, deference and community sing alongs are still there. Art is the most interesting. Art too has gone and has been replaced instead by a vacuous and undemanding commercialised happiness characterised by catchphrases, slogans and the hideous ‘feelies’. Art is no longer the voice of dissent and discontent -it is merely a plaything to fulfill our basest desires. So all three of these possibly redeeming factors have been stripped of their meaning and translated into the new consumer society.
In one of my favourite bits John, who is a fan of Shakespeare, asks Mustapha Mond why Shakespeare is banned.
He replies,
“Expecting Deltas to know what liberty is! And now expecting them to understand Othello! My good boy!”
The Savage was silent for a little. “All the same,” he insisted obstinately, “Othello’s good, Othello’s better than those feelies.”
“Of course it is” the Controller agreed. “But that’s the price we have to pay for stability. You’ve got to choose between happiness and what we used to call high art. We’ve sacrificed the high art. We have the scent organ and the feelies instead.”
“But they don’t mean anything.”
“They mean themselves, they mean a lot of agreeable sensations to the audience.”
“But they’re… they’re told by an idiot.”
The Controller laughed, “you’re not being very polite to your friend, Mr Watson. One of our most distinguished Emotional Engineers…”
“But he’s right”, said Helmholtz gloomily. “Because it is idiotic. Writing when there’s nothing to say…”
“Precisely. But that requires the most enormous ingenuity. You’re making flivvers out of the absolute minimum of steel -works of art out of practically nothing but pure sensation.”
The Savage shook his head. “It all seems to me quite horrible.”
Amen and bravo.